THE APOCALYPTIC VIEW OF
HISTORY
Adam’s fall
–
Old Age
–
Past & Present World History
–
Evil & Unredeemable
Establishment of the Kingdom of God
–
New Age
–
Future Rule of God
–
Good and Incorruptible
THE COMING OF GOD’S
KINGDOM
n
The basic pattern:
–
There are two ages
–
The new age is near
–
Evil will increase as that time approaches
–
God will suddenly & unexpectedly
intervene to overthrow evil
–
The faithful will be saved
CHARACTERISTICS OF
APOCALYPTIC WRITING
Apocalypse = an unveiling
n
Chronological Dualism
= history is divided into two time periods
n
Ethical Dualism = humanity is divided into
good and evil people
n
Cosmic Dualism = ontological dualism;
the universe is divided into good and evil powers.
CHARACTERISTICS OF
APOCALYPTIC WRITING
n
Exclusivism = we’re
saved, you ain’t!!! - potential for violence
n
Eschatological preoccupations = concerns
about the “end time” - use of cryptic
symbols; focus on suffering and terrifying visions
n
Prophetic =
eschatological events are predicted
THE BOOK OF REVELATION
n
Key themes:
–
affirms Christianity’s original hope for an
immediate transformation of the world
–
assures the faithful that the destruction of
evil and the advent of Christ’s universal reign is about to be accomplished
THE BOOK OF REVELATION
n
Key themes:
–
presents an apokalypsis of unseen realities in heaven and on earth
–
places government tyranny and Christian
suffering in a cosmic perspective
–
conveys a message of hope in cryptic
metaphors and symbols typical of apocalyptic writing
REVELATION
n
Author: John of Patmos
n
Date: approx. 95 c.e.
n
Christian crisis:
–
persecution by Domitian
–
Jewish hostility
–
government tyranny
–
imprisonment and execution
–
public suspicion
VISIONS AND SYMBOLS IN
REVELATION
n
TRIBULATION = plagues, famine, disease,
earthquakes, war visited upon human kind (Rev. 6:1-8)
n Dragons,
Beasts, Anti-Christ = different personifications of Satan torment corrupt
humans (Rev. 12:1-17; 13:8; 12:9, 13:11-17)
VISIONS AND SYMBOLOS IN
REVELATION
n
ARMAGEDDON = the military and ideological
battles that mark the endtimes (Rev.16:16)
n
BABYLON = a metaphor for the corrupted
culture and people who have fallen away from God (Rev. 14:8; 16:19; 18:2; 18:21
VISIONS AND SYMBOLS IN
REVELATION
n
REDEMPTION = the
belief that the Messiah will return to redeem the chosen and curse the damned
(Rev. 20)
n
MILLENNIUM = new
time, a new heaven and a new earth transformed by supernatural action; paradise
(Rev.21)
INTERPRETATION OF THE
VISIONS IN REVELATION
n
The Contemporary-Historical view:
concerned
with the circumstances of the author’s time (95c.e.) This is the academic
approach.
n
The Continuous-Historical view:
prophetic
summary of the History of the Church from the 1st century to the present
(2000c.e.)
INTERPRETATION OF THE
VISIONS IN REVELATION
n
The Futurist View: apocalyptic; describes the
last days and, guess what? IT’S
NOW!!! 1843, 1844, 1874, 1914, 1975,
1984, 2000? All were all “end-time” years.
n
The Mythic-Symbolic View: author’s purpose
was to teach religious truths, not predict the future
REVELATION: interesting facts in our
time
n
40% of U.S. adults
believe the world will end as foretold: in a Battle of Armageddon between Jesus
and the Antichrist
n
19% of Americans, and nearly half of all
those who accept Biblical prophecy, believe that the Antichrist is on earth now
REVELATION: interesting facts in our
time
n
18% of American
adults believe Jesus will return to earth during their life-times.
n
68% of American
adults believe they will go to heaven when they die.
n
3% plan on going to
hell (pack a bathing suit!!)
TWO PICTURES OF JESUS
The Apocalyptic Jesus
–
God’s chosen instrument to announce the
imminent end of history
–
eschatological focus
–
compels the Kingdom’s arrival through His
voluntary death
–
overthrows the present evil world order and
ushers in the New Age
TWO PICTURES OF JESUS
The Jesus of REALIZED ESCHATOLOGY
–
For Christians, Jesus’ Kingdom is the inward
realization of apocalyptic hopes
–
Jesus preaches spiritual rebirth and calls all
Christians to an awareness of God’s presence their individual lives
–
2nd Coming unnecessary
JESUS, ETHICS, AND ESCHATOLOGY
n JESUS AS AN APOCALYPTIC ESCHATOLOGIST
–
ushers in the New
Age; old, evil, ethically-corrupt age will be destroyed
–
his Kingdom represents a new heaven and a new
earth
–
ethical dualism - the good go to heaven; the
bad to hell
JESUS, ETHICS & ESCHATOLOGY
n JESUS AS AN ETHICAL ESCHATOLOGIST
–
Jesus’ ministry presents a radical call for
ethical transformation
–
Humans must give up their inherent
selfishness and remake society based on equality, justice, righteousness,
fairness, peace, love and harmony
–
the current social order must change
GENERAL LETTERS ON FAITH
AND BEHAVIOR
Hebrews and the Catholic Epistles
n General theme = protecting a new religious
movement!
n
Key Point = God’s
revelation through Jesus is FINAL AND COMPLETE!!!
HEBREWS AND THE CATHOLIC
EPISTLES
n
letter
writing as a Pauline tradition of instructing and encouraging the faithful;
directed to congregations.
n
forms a special unit between Paul’s letters
and Revelation; 8 books in all.
n
Hebrews and the Catholic or universal
epistles are the last books accepted into the biblical canon.
THE CATHOLIC EPISTLES
n
1 & 2 PETER
n
JAMES
n
1, 2 & 3 JOHN
n
JUDE
(7 books in all)
HEBREWS
KEY POINTS:
n
represents the longest sustained argument in
the Bible; most eloquent writing by a brilliant early Christian thinker
n
expresses the superiority of Christ’s
sacrifice in heaven to early ritual sacrifices in the Jewish Temple
HEBREWS
n
Reason for the letter = Christians were on
the verge of giving up the faith and returning to Judaism.
n
Hebrews argues that Jesus is superior to the
prophets even Moses
n
Jesus’ priesthood is the Priesthood
of Melchizedek (Gen.14:18-20) which is superior to Aaron and the Levitical
priesthood of the O.T.
THE CATHOLIC EPISTLES:
Key Themes and
Purposes
n
1
Peter: to encourage believers to promote Christian ethics; he urges the
faithful to live blamelessly so their lives reveal what it means to be a
Christian
n
2 Peter: defends the Parousia doctrine with a
theodicy (3:1-18); calls for Christian love in all debates.
THE CATHOLIC EPISTLES:
Key Themes and
Purposes
n
Jude: a short letter
denouncing some unidentified group of heretics
–
uses invective
in his argument
–
threatens the heretics with apocalyptic
punishment
–
ends with a famous doxology
THE CATHOLIC EPISTLES
Key Themes and Purposes
n
James:
– A Theodicy: God is not responsible
for society’s evils; it is all caused by human selfishness (1:1-17)
– Respect for the poor (2:1-13)
– Works are the ONLY MEASURE OF FAITH (2:14-16) compare to Galatians
3
– Warnings against spiritual ambition (4:1- 5:6)
LETTERS OF JOHN
n
Scholar’s view: John,
the Elder, wrote all 3 letters, but he is not the author of the Gospel nor is
he the Apostle John.
n
Key themes: all 3 letters offer a defense
against the influence of Gnostic teachings in the early Church.
LETTERS OF JOHN
n
1 John: asks
Christians to “test the spirits” of Christian experience for truth in 2 ways:
–
DOCTRINE = Jesus the
man and Christ (God’s Messiah) were one person in the flesh;
–
BEHAVIOR = God is love; love reveals true
Christianity (4:8-9)
LETTERS OF JOHN
n
2
John: a true letter of only 13 verses; warns of the anti-Christ; don’t
invite “renegades” into Christian homes; let love be the community’s sole guide
n
3 John: a private note to Gaius; asks
him to extend hospitality to Johannine missionaries led by Demetrius