PAUL

Key Facts:

1. Paul is second only to Jesus in his contribution to the development of Christianity.

 

2. Paul is the first great interpreter of the life and teaching of Jesus.

PAUL

3. Paul never knew Jesus but experienced a revelation of the risen Christ.

 

4. Paul, as Saul the Pharisee, once persecuted Jesus’ disciples.

PAUL’S MAJOR THEMES

1. Eschatology:

 

Jesus’ life, death, and resurrection have ushered in a NEW AGE. Jesus will soon return to deliver the faithful.

PAUL’S MAJOR THEMES

2. The Centrality & Preeminence of Jesus; For Paul, Jesus is:

a) God’s revealed wisdom

b) the divine Lord through whom God rules

c) the means by whom God’s Holy Spirit dwells in believers

d) the world’s salvation

PAUL’S MAJOR THEMES

 

3. CHRIST IS THE NEW SYMBOL FOR HUMANITY; ADAM IS THE OLD SYMBOL.

CHRIST REPRESENTS THE NEW COVENANT; ADAM THE OLD COVENANT.

PAUL’S MAJOR THEMES

4. The faithful as Christ’s body.

 

5. Christ as the liberator from sin, Torah, and death: freedom in Christ means deliverance from the old order of sin, punishment, redemption and the Jewish Law.

PAUL’S MAJOR THEMES

6. Christ’s universal sufficiency: "one way" to salvation; no other religions!!!

7. Justification by Faith: a person is "made right only through faith in Jesus = "faith over works."

8. Paul’s views profoundly shape the future of Christian thought!

ONTOLOGICAL DUALISM

Two different worldviews:

1. UNITIVE = all is one, the Divine enlivens and empowers everything in creation.

 

2. DUALISTIC = God is transcendent; Creator and creation are separate.

 

ONTOLOGICAL DUALISM

 

  • One of the most powerful ideas in history; provides the philosophical underpinnings of Judaism, Christianity, and Islam.

ONTOLOGICAL DUALISM

Characteristics:

1. The Divine is separated in terms of "being" from the creation (earth, human activity) - the source of being is "outside" human experience; God does control the course of human history.

ONTOLOGICAL DUALISM

Characteristics:

2. Usually, earthly existence is seen as inferior or, at best, a stage to prepare humans for their eternal reward or punishment; some interpretations see the Earth as Satan’s realm; the "wilderness."

ONTOLOGICAL DUALISM

Characteristics:

3. Nature is devalued; a meer prop for the Divine plan; "man" has dominion over the "dead matter" of nature; sets up a manipulative, exploitive attitude towards the natural environment.

ONTOLOGICAL DUALISM

Characteristics:

4. In the apocalyptic view, human existence becomes the stage for the great cosmic battle between the forces of good (Heaven, God, Christ) and the forces of evil (Earth, anti-Christ, Satan, body).

PAUL’S ONTOLOGICAL DUALISM

1. GREEK PHILOSOPHY

a. material realm

b. spiritual realm

 

2. Jewish apocalyptic thinking:

a. forces of Good (Christ)

b. forces of evil (anti-Christ)

PAUL’S ONTOLOGICAL DUALISM

1 THESSALONIANS

a) ESKATON = the end time is near; end of the Old Age; beginning of the New Age.

b) PAROUSIA = the 2nd Coming of Christ; "being near" in Greek.

 

1 THESSALONIANS

 

1 THESSALONIANS
READING GUIDE

Opening - 1:1

Thanksgiving - 1:2 - 3:13

Main Body - 4:1 - 5:11

a) exhortations - 4: 1-12

b) teaching section - 4:13 - 5:11

c) Eskaton concerns - 5:1

Exhortations - 5:12-22

Closing - 5:23-28

2 THESSALONIANS

2 THESSALONIANS

Central Issue:

  • 2 Thess. Repeats many of the same phrases as 1 Thess. Why?
  • The somber tone of 2 Thess. Suggests that it was wrtten much later, after 70 c.e. Why didn’t the Parousia occur?

 

READING GUIDE TO 2 THESSALONIANS

Opening - 1:1-2

Thanksgiving - 1:1-12

Main Body - 2:1 - 3:5

Begins: "Now concerning…."

Ends with a 2nd Thanksgiving

The day of the Lord - 2:1-12

Thanksgiving - 2:13 - 3:5

READING GUIDE TO 2 THESSALONIANS

Exhortations to Good Behavior -

3:6-15

Closing - 3:16-18 "Now may the Lord of peace…"

 

Claims to be Paul’s own handwriting (???)