Sophia: Lost Goddess of Wisdom

In Search of the Lost Christian Goddess

The Sophia Tradition

n   Sophia means wisdom.

n   Philosophy, first used by Pythagoras, means “lover of Sophia.”

n   The Sophia tradition is found in the Wisdom literature in the Hebrew Bible.

n   For the earliest Christians:

n   Divine masculine = Jesus

n   Divine feminine = Sophia

 

The Sophia Tradition

n   Once patriarchy infected the Christian church, the Sophia tradition was lost…but not entirely, if you know what to look for.

n   When passages in the Hebrew Bible (OT) or New Testament use “wisdom,” they are referring to the lost Sophia tradition.

n   Logos, the “word” of God, is the Greek masculine form of Sophia = WISDOM; God’s creative energy; mediator between God & creation.

 

Searching for the Sophia Tradition

n   John 1:1-3 “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.  All things came into being through him, and without him not one thing came into being.”

n   Is “the Word” actually SHE, not HE, the feminine principle of Being?

Is the “Word” a Goddess?

n   Greek philosophy saw Sophia, goddess of Wisdom, as the creative power that formed the cosmos out of original chaos.

n   Hebrew biblical tradition, in the Old Testament and the Apocrypha, see Wisdom as Sophia and Sophia as Yahweh’s companion in creation.

Proverbs 8: 22-31

n   Proverbs is part of the Wisdom literature in the Hebrew Bible, including Job and Ecclesiastes.

n   Wisdom (Sophia) is Yahweh’s (God) intimate companion in creating the world.

n   Sophia serves as God’s channel of communication with humanity.

n   The “Holy Spirit” of Christianity?

 

Apocryphal Literature

n   Apocryphal books are later Hebrew writings not included in most Protestant Bibles.

n   Ecclesiasticus 24; Wisdom of Solomon 6:12 – 9:18.

n   Sophia becomes both the agent or means of creation and the revealer of the Divine Mind.

Genesis 1:3

n   God first creates by uttering “the word”; “Then God said ‘Let there be light’; and there was light.”

n   “The Word” = “Sophia” = Wisdom = the creative force of God.

n   Philo Judaeus (a 1st century Jewish scholar) uses the masculine “logos” for “the word” instead of the feminine “Sophia” – PATRIARCHAL THINKING!

Clues in the New Testament: 1 Corinth: 2:6-16

n   Paul speaks of the Wisdom of God that is revealed to humanity through the Spirit.

n   The Wisdom of God is only revealed through the Spirit of God.

n   Here is the “lost goddess” of Christianity: the Holy Spirit!

 

 

The Gospel of Q

n   Scholars posit the existence of the lost Gospel of Q to explain similar passages found in Matthew and Luke not found in Mark.

n   Q portrays Jesus and John the Baptist as messengers sent by Sophia. (See Luke 11:49).

n   Q may have been destroyed by the “Patriarchal Establishment” that took over the Church.

The Advocate in John

n   The Advocate = the Holy Spirit that Jesus bestows on his followers after his death (John 14: 12-26).

n   The Sophia tradition, the Lost Goddess of Christianity, lives on as the Holy Spirit described in John.

n   Patriarchal authors use the masculine pronoun, but the Holy Spirit is Sophia described in earlier Hebrew literature (see Proverbs 8).

Holy Spirit in John

n   Only by being “born in the Spirit” can Christians “enter the kingdom of Heaven” (John: 3:4-9)

n   The Holy Spirit continues to reveal Jesus’ cosmic splendor after his departure (16: 12-15)

n   The Holy Spirit answers prayers for knowledge and power (14: 12-26)

Sophia Lost

n   The patriarchal Roman Church eradicated the Christian Goddess

n   Original Christians valued men and women equally as expressions of God and the Goddess.

n   The mystical marriage of Jesus and Sophia brought believers into the bliss of Christ Consciousness.

 Patriarchal Christianity

n   Longs for the divine feminine; Mary worship, the “Da Vinci Code,” the work of reconstructionists and reformers in the church.

n   Historic Christianity is linked to violence and hatred even as it professes love for all.

n   Without the recovery of Sophia, Christ consciousness evades Christian believers.