Women’s
Studies/ Religious Studies 303
WOMEN IN RELIGION
Fall 2003
WOMEN IN RELIGION:
Class History
• 1989
- Experimental Course
• 1990 - Live teleclass broadcast over
the CONVOCOM PBS affiliate
• 1990 -
Simmons branded a “satan worshipper” by local clergy
•
1992 - Teleclass receives the national NUCEA
award for excellence
Women in Religion
Class History
• 1996 - REL 303 included in WIU’s General
Education (Multicultural)
• 2000 – 33 students take REL 303 on the WIU
campus
•
2002 – REL
303 and Women’s Studies 303 are taught as a co-listed class
Women’s Studies Meets
Religious Studies
• What is the connection?
•
Both academic disciplines share common academic, intellectual, and
humanistic approaches to knowledge
Women’s Studies and Religious Studies
• new disciplines, roughly 30-40 years old
• developed at universities in response to social and
existential challenges of the 20th century
• Postmodern in approach = “Let’s take it apart and see why it doesn’t work.”
•
Positive social
change by increasing knowledge and understanding
Major Challenge?
IGNORANCE!
• Ignorance
is not stupidity
• People
are ignorant about something because:
l
They are afraid to learn
l
They don’t have access to information
l
They have access to false information
l
They are not allowed to learn
l
They are too lazy to learn
“How ‘Right’ Are Things?”
Global “reality” in the 21th
Century:
• war, social
violence, terrorism, genocide
• systematic
destruction of the environment in the name of pogress
• disparity
between rich and poor
• racism,
sexism, class-ism, tribalism
• over 24
million people in 107 countries take the drug Prozac to control
depression and anxiety - YIKES!!
What’s Wrong with this Picture?
• Most
human beings want to lead a happy, fulfilling, peaceful life.
• However,
the way the world is “set up,” meaning the way human beings have constructed
social norms, makes this simple goal almost impossible to reach.
How Can We Make Things Right?
• Disenchantment: with the “promised paradise” of the
modern, techno-scientific, secular world, led to:
• Self-analysis: = “what is wrong with us?”
• Protest: against every injustice, every act of
violence against all life, pervasive evil.
• Challenge: a call for peace, justice, equality,
kindness, and human happiness.
Happiness vs. Power
• What
“blocks” authentic happiness in life?
• Why
does the quest for power over people, places, events replace the
authentic quest for happiness?
• How
do social constructs designed to control human experience work
against authentic happiness?
Happiness vs. Power
The Dominator-Model:
Ø
Happiness is equated
with security
Ø
Security comes with power-over
the “other”
Ø
Better and stronger
weapons result in “peace”
Ø
Manipulate the world
and other people to protect the group resources
Happiness vs. Power
The Partnership-Model:
• Recognizes
the interconnection of life on this planet
• Communication
rather than control
• Peace
comes from authentic relationships based on equality, justice, caring, and
compassion
Inauthentic Living
Happiness is elusive
when:
l
Your intentions for pursuing a particular
activity are not aligned with the ideals of that activity (why are you really
sitting in that seat writing down these notes?!)
l
Your daily activities are always a means to an
ever-elusive end
Shared Intellectual
Characteristics & Methods
Characteristics
• Descriptive
(phenomenological)
• Ethical roots
• Multidisciplinary
l
Religious Studies/Women’s Studies
l
African American Studies
l
Environmental Studies
Shared Characteristics
• Polymethodic
• multicultural,
comparative
• worldview
analysis (open-ended)
• Critical
(“thinking outside the box”)
What is “Women’s Studies?”
The obvious answers:
• The
“study of women”
• How
women fit into society
• The
meaning events, ideas, and social institutions have for women
• How
the resources of the world are unfairly divided according to social
constructions about gender
What is “Religious Studies?”
The obvious answers:
• The “study of religion and religions”
• Learning about religions other than your own
• Exploring the powerful interaction between religion
and culture
• Appreciating the sameness and differences
the common human quest to find meaning and purpose in life
What is “Women’s Studies?”
Not so obvious:
• Women’s
Studies as Human Studies – “…it’s about all of us!”
• Changing
the world by changing the way we “see” the world
•
“Hearing” the other voice
•
“Caring”
about the other
• “Sharing”
with the other
What is “Religious Studies?”
Not so obvious:
• Religious
Studies as “Human Studies” – “…its all about us!”
• For
good or ill, “religion” is a major determinant of human behavior
• For
good or ill, “religion” has enormous power in shaping societal norms
Common Human Experience
•
All human beings in
all cultures and in all eras of human history have pondered the same existential
questions:
l
Who am I?
l
Where did “all this”
come from?
l
What is the meaning
& purpose of life?
l
How should human
beings live?
l
What is the “good
life?”
l
How do I find
happiness?
l
I know that I will
die. What happens, then?
The Power of Religion
• In the face of shared existential
needs, religion provides:
l a
sense of meaning and purpose to life
l answers
to profound life questions
l a
sense of belonging or community
l social
order by imposing on its adherents a set of behavioral standards
WOMEN IN RELIGION:
Key Premises
• “Religion”
has been the major determinant of human behavior since the dawn
of consciousness
• “Religion”
is fundamentally about:
l
identity =
self-esteem
l
relationship
= empowerment
l
“religions”
answer identity-forming and relationship-guiding questions
WOMEN IN RELIGION:
KEY PREMISES
Religion deals with answers to identity-forming questions:
• Selfhood
- “Who am I?”
• Meaning
- “Why am I?”
• Purpose
- “What do I do?”
• Destiny
- “Where does life lead?”
• Hope
- “I can be happy & fulfilled.”
WOMEN IN RELIGION:
Key Premises
Religion is relationship-guiding; how do we deal with “THE
OTHER?”
• The
Divine
• nature
• other
human beings
• other
cultures
• rites
of passage
Religion & Life
1. People ask profound life questions
about about identity, meaning, purpose, love, hope, death, etc.
2. Rites of Passage in life are
part of human existence = birth, death, adulthood, marriage, love, tragedy,
change, etc.
3. Rites of Passage generate profound life questions; cause people to
question the meaning and purpose of life.
Religion & Rites of Passage
Religions provide answers to profound life questions that arise during rites
of passage = life situations common to all human beings.
Human religious activity, then,
is common to all human beings in all cultures and in all times.
Negative Identity Formation (NIF)
• NIF
is the process by which human beings create “who they are” by “what they are
not.”
• “I
am this because I am NOT THAT!”
•
Not That
is almost always inferior.
• Not That is usually dominated,
controlled, oppressed, or killed.
Negative Identity Formation
• “Star Wars” mentality = the evil other as the
enemy
• Examples:
l
racism
l
sexism
l
wars between nation states
l
the “Devil”
l
gangs, some cults, tribalism, etc.
Gender Studies
•
Women Studies and Religious Studies meet as Gender
Studies.
• Scholars
interested in understanding the oppression of women kept running into religion.
• “Religion”
plays a major part in defining and sanctioning gender roles in any society or
culture.
Gender Studies
Ø Sex = the biologically determined physical
distinctions between males and females
Ø Gender = socially generated attitudes and
behaviors organized according to socially-constructed categories of
masculinity and femininity
Gender Roles
• Gender = socially constructed norms for males and females
• Gender is something above and beyond biological sex
• Society imposes elaborate and often oppressive gender
role expectations on individuals simple because of their sex
• Gender role expectations are part of the basic
structure of every human society
Gender Roles and Human Relationships
• Gender is a
means of social control (controlling sexual activity, the body, human
relationships, etc.)
• Gender is an essential element of social change open
to strategic manipulation
• Gender is an incredibly powerful force for both
control and change in society
• Gender role expectations impact all other institutions
in society
Difference & Inequality
• Sameness
and difference are not the same as equality and inequality.
• Men
and women are different.
•
Gender-based social constructs turn natural differences
between women and men into life situations of inequality.
• “Religion”
plays a major role here.
Equality?
• Do women and men possess equal levels of valued
resources?
• Do women and men have equal amounts, types, and ranges
of life options?
• To what degree are women and men and their
accomplishments valued equally?
• If not, why not?
WOMEN IN RELIGION:
Key Premise
WHY ARE WOMEN SECOND-CLASS CITIZENS IN MOST OF THE WORLD’S MAJOR
RELIGIOUS INSTITUTIONS?
• Example:
In Roman Catholicism, the largest religious organization in the USA, women can
still not be ordained as priests.
Impact on Women in Religion
• Women in Religion IS NOT an exercise in feminist ideology or
multiculturalism.
• Women in Religion IS about a primary cultural challenge.
• KEY QUESTION: If “religion” is about peace, justice,
and harmony, why have we just left the most violent century in all of human
history?
Common Misconceptions
About Religion
• Religion
is a person’s own business; it has no impact on society in general.
•
Religion is Christianity – “end of story!”
• Religion only happens at a certain time, on a certain day, in
unusually shaped buildings that occupy prime real estate in the towns and
cities of the world.
• Religion and morality are the same thing.
BIG MISCONCEPTION!
• Most people think religion is about belief
and believing.
•
Before belief comes experience!
•
Religion is fundamentally about spiritual
experience.
• Religious
belief must always be checked against authentic spiritual experience.
RELIGION AND SPIRTUALITY
Spirituality:
• an extraordinary awareness of the beauty, wonder, and “wholeness” of life
•
a quality of being,
like mind & body, that we must nourish
• the spark that causes us to question and seek meaning and purpose in life
• direct experience
of the Sacred; empowers religion and religions
RELIGION AND SPIRTUALITY
Religion:
• the institutional expression of spiritual
insight
• the organized pursuit of spiritual transformation
within a meaning-matrix
• The “label” we put on the various spiritual paths =
Christianity, Islam, Judaism, Hinduism, Buddhism, and so forth
• 6 dimensions = experience, myth, ritual, doctrine,
ethics & social
RELIGION AND SPIRITUALITY
• Education is to knowledge as religion is to
spirituality
• Spirituality and knowledge are like fire.
• Both are very powerful but potentially destructive
• Humans create education and religious
institutions to control this fire.
RELIGION AND SPIRTUALITY
• A
person can be spiritual but not religious
• a person can be religious but not spiritual
• a person can be religious and spiritual
• a
person can be neither religious nor spiritual